By Robin Amis
This booklet provides the esoteric unique center of Christianity with its quandary for illuminating and therapeutic the interior lifetime of the person. it's a bridge to the customarily tricky doctrines of the early church fathers, explaining the non secular psychology of the fathers that underlies the present renewal of spirituality within the Greek church. This renewal, like this publication, is heavily associated with the understandings of the fashionable priests and abbots on Mount Athos. a unique Christianity comes in handy to the practitioner, in addition to to the student, delivering new insights into the issues of learning and following the religious direction outdoors of a monastery.
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Extra info for A Different Christianity: Early Christian Esotericism and Modern Thought
We are not using the word recognition here in the sense of public recognition. Usually nothing was further from the minds of practitioners of this ancient science. They taught a traditional knowledge, and in it, their scientific method depended on the student’s accepting the truth of what they taught, by discovering for himself and then recognizing what it was they were describing. The fact that they had in general a consensus about what was true makes it clear that they all in factalthough step by 10 this situation, carried out rigorously, eliminates all possibility of doubt.
Because, this time, the inner tradition was distant or hidden from sight, the solution was different. It was at this point that the debate between the hesychast Gregory Palamas and the Italian philosopher Barlaam, who proclaimed that intellect was the means for knowing God, 21 was resolved schismatically in a literal sense, by forming or reinforcing the rift between Eastern and Western churches. To this day, theologians of the Eastern Church believe that Palamas carried the day, while the Western churches believe that Barlaam proved the primacy of intellect as a basis for faith.
If you honestly believe you can answer “yes”not “almost,” or “there’s someone I think is a saint,” but an unequivocal ‘’yes” to this questionmy next is instead to ask you: How many saints have you met? The point of all this is to take a serious look at this question. Many of us will already realize that, whatever their own answer, many people now believe that the time of saints is past, that they do not occur any more, and have not occurred for many centuries. This is almost but not entirely true.
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